Climate change. Global warming.
Greenhouse gas emissions. Fossil fuels.
These terms, and others, have now been
ingrained into everyday conversation. As a young Māori woman, what
do they mean exactly? It suggests damage to our tribal lands. Or even
a loss of food resources and biodiversity. This leads to loss of
land, culture and identity. A familiar pattern is emerging; a new
form of ‘colonisation’ maybe? This time however, Māori have an
opportunity to shape and partake in discussions to control, to an
extent, the climate change situation.
Sustainable development. Renewable
energy. Emissions trading scheme. Carbon Credits. AgDialogue.
These terms are perhaps a step in the
direction towards recognising our role in managing the effects of
climate change. The AgDialogue discussions have been an interesting
experience. I am not a farmer, a policy analyst, a scientist or even
consider myself an expert in this field. However, I have a vested
interest and understanding in Māori, and more specifically Te Whānau
a Apanui use of land. Our role as kaitiaki (guardians/ steward) over
our lands and foreshore is a part of our culture and identity. It is
our responsibility to put in place systems now to ensure future
generations have continued access to the resources which our
ancestors have left us.
Entering the AgDialogue discussions
partway through was a daunting experience. I was suddenly thrust into
a room of individuals whose years of experience in their respective
fields almost equalled my age (and I am quite old!!). Following my
first meeting in November 2011 and an exchange trip to Japan, I was
able to reflect on my role within AgDialogue. Sometimes it is not
until you travel abroad and participate in other processes that you
realise how privileged a position you have been put in. This is what
I discovered while I was in Japan. As a member of Kaitikiatanga –
Caring for our lands and foreshore; a whānau and hapu not-for-profit
organisation and, as tangata whenua, we have been allocated a voice
in a process which some people and organisations can only dream of.
We have been placed in a position where the voices of tangata whenua
can be shared within a National Working group and climate change
policy can now reflect these voices, aspirations and values.
The most interesting experience for me
has been learning and absorbing information and stories from
experienced individuals. Nitrification inhibitors were a foreign
language to me prior to joining this group, so too were some of the
scientific terms associated with climate change. This process has
been a window by which I have been able to view how they can be
simplified and turned into appealing prototypes such as a cooking
show, an educational farming game, and so forth. So as a young Māori
woman, witnessing this process has made it a lot easier to understand
and work through a complex issue and turn it into a more manageable
situation for tangata whenua.